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The Cosmic Tusk Newsletter


The Baillie Years: Catastrophic impacts during human times

Highly recommended reading

Below is a neat little overview of the work of Mike Baillie and others to define a cause for the worldwide climate downturns of: 3195 BC, 2354 BC, 1628 BC, 1159 BC, 207 BC, 44 BC, and 540 AD. It is found here on a website devoted to liberalizing Islam (not a bad cause itself).

Unless a modern day Twain, Mark penned this, I think we can assume the author was using a nom de plume. He does provide his email at the bottom, however.

For your consideration and enjoyment:

Update: The “Jump” link is broken for this post. See here for the article:

Apocalypse Forever: The Root of Islam Was a Very Dark Year

By “Mark Twain”

Human history is a mosaic of economics, scientific progress, individual initiative, and random chance. The world goes to war because one man is assassinated. Kingdoms change hands because someone invented a longer spear or a faster arrow. But the environment has long been overlooked as an influence on history. Human interaction with the environment, instead, has been the domain of anthropologists studying hunter-gatherers. Yet, rather than our usual supernatural history with prophetic explanations, history can be explained logically in natural terms. The environment not only plays a role in our history, but it is also a crucial role.

Most of us learned in school that the Dark Ages began in the vacuum left by the Roman Empire, whose fall resulted from over-reaching ambition, corruption, and human frailty. Comparatively few records remain from that time, especially from the sixth-century, which is considered both the low point and the official beginning of the Dark Ages.

It’s not until recently that some scholars have begun to think something very unusual happened around that time, that perhaps the apocalyptic writings of sixth century historians are pointing to something more concrete than political and economic hardship. Their most important clue came not from musty old libraries, but from the forests.

Trees live a very long time, their memories are accurate, and they hold a grudge forever. Deprive them of good sunlight for a season and they’ll complain about it hundreds of years later. And the trees, it turns out, have much to complain about.

Andrew Douglass, an astronomer, pioneered the science of dendrochronology. He was trying to pin down cyclic variations in solar output in Arizona in the 1920s. Assuming that Arizona received equal days of sunshine each year, Douglass identified two sources of variation in the size of annual growth rings in pine trees: yearly rainfall and ten-yearlong solar cycles. (We now know these as eleven-year sun spot cycles, but, by chance, Douglass made his observation at a time when the cycles were shorter.) He began constructing a chronology of Arizona pine tree rings back to the year 1700. Then he stretched it further using timbers and other pieces of wood from archeological sites. By repetition and overlap with older trees, Douglass was able to build a continuous record to AD 1284.

Trees respond to anomalous growth conditions in different ways, depending on their region and their species. A cold year, or one that’s poor in rainfall, might yield a noticeably narrow ring, or even a microscopic one. A year with a hard, early frost after a relatively normal summer would have rings of normal size, but with damage at the cellular level. Some trees, which thrive in cold conditions, might have an unusually wide, robust growth ring in a year thought to be a nearly total loss by other species of trees. And in a spectacularly bad year, many trees will skip a ring altogether, and not have a growth ring at all, even at the microscopic level.

Patterns of good and bad years in trees are distinctive, and unique sequences, called signature sequences by Andrew Douglass, are what makes it possible to match ring patterns in different trees. These patterns of highs and lows hint at what the growing conditions were like for a particular tree in a particular region.

Although of interest originally to astronomers, dendrochronology became popular with archeologists. Other trees began giving up their secrets, always reaching further into the past. The giant sequoia of California, which can live two thousand years, yielded information on prehistoric droughts and fires. And in the 1950s, Edmund Schulman began to study the world’s longest-lived tree, the bristlecone pine. Found in the Nevada mountains, the bristlecone pine is a stunted specimen looking more like a piece of standing driftwood than a living organism, but it can live five thousand years! The sum data from living and dead bristlecone pines provides scientists with an eight-thousand-year-long record of regional weather conditions.

European scientists had no such longlived trees to work with. Instead, Germany’s Bruno Huber in 1930 embarked on a grueling 30-year mission to construct an oak chronology. Oaks live only a few hundred years, but Huber had access to a rich supply of historical buildings made with oak timbers. Once again, by overlapping the dead timbers with living trees, and then laying over these even older timbers, a one-thousand-year record was constructed.

Dendrochronologists chart the ring sizes, then compare the charts, correlating distinctive patterns. Andrew Douglass was so adept that he could date a piece of wood without referencing his charts, by eyeballing the signature sequences. But a chronology constructed with thousands of trees, such as Huber’s oak chronology, can overwhelm even the most knowledgeable scientist. In the 1960s, computers accelerated the process, stretching the German oak chronologies back to nine thousand years ago by running correlation programs on data from thousands of trees, and checking the similarity of patterns at every possible point of overlap. Using Huber’s manual methods, it would have taken another two hundred forty years to complete this chronology.

Other scientists, working independently in Ireland and England, were able to build their own chronologies based on oaks which synchronized perfectly with the German oaks back to the exact year 5000 BC.

Thus, current tree ring records are replicated at three levels. First, there is replication between multiple trees at one site. The second level is replication between sites. And the third level of replication is between chronologies constructed by different workers. The margin of error is zero years. This redundancy in the tree records is so complete, and the record is so accurate, that it has become the standard against which radiocarbon dates are calibrated.

As a source of environmental information, tree ring chronologies have also correlated highly with other records. For example, the European oak master chronology contains a dramatic growth reduction event in AD 1740-1741. This coincides with a temperature reduction recorded in Manley’s Central England temperature record, which extends all the way back to AD 1659. A hard freeze set in in 1739, precipitating a famine and the death of three hundred thousand people in Ireland. Observers in England and Ireland recorded unprecedented cold that winter, with water freezing in mid-air as it was poured into a glass, and Ireland’s Lough Neagh frozen across its twenty mile surface. The Irish bog oak chronology independently identified 1739 as an extraordinarily cold year.

Occasionally environmental conditions are so stupendously bad that it’s noticed by trees all over the world. As these very long, and very broad master chronologies evolved, certain dates in history began to stand out as being distinctly unusual. As described in Exodus to Arthur: Catastrophic Encounters with Comets, by Mike Baillie, those dates are: 3195 BC, 2354 BC, 1628 BC, 1159 BC, 207 BC, 44 BC, and 540 AD.

Of these seven dates, 540 AD stands out as the most accessible, the best documented, and the most severe. The episode had a double minimum, beginning in 536 AD and plunging further yet to another event piggybacked on at 540 AD. Until recently, historians had little notion that this dramatic climatic event had occurred. The accounts left by contemporary observers were poorly understood and overshadowed by later historical events. In fact, those later events, it turns out, may have been caused, directly or indirectly, by the weather of AD 536. The Dark Ages actually were dark.

The Praetorian Prefect Magnus Aurelius Cassiodorus Senator wrote a letter documenting the conditions. “All of us are observing, as it were, a blue coloured sun; we marvel at bodies which cast no mid-day shadow, and at that strength of intensest heat reaching extreme and dull tepidity … So we have had a winter without storms, spring without mildness, summer without heat … The seasons have changed by failing to change; and what used to be achieved by mingled rains cannot be gained from dryness only.”

Another historian, Procopius of Caesarea, a Byzantine, wrote, “And it came about during this year that a most dread portent took place. For the sun gave forth its light without brightness, like the moon, during the whole year, and it seemed exceedingly like the sun in eclipse, for the beams it shed were not clear nor such as it is accustomed to shed.”

John of Ephesus, a cleric and a historian, wrote, “The sun was dark and its darkness lasted for eighteen months; each day it shone for about four hours; and still this light was only a feeble shadow … the fruits did not ripen and the wine tasted like sour grapes.”

In the wake of this inexplicable darkness, crops failed and famine struck. Out of Africa, a new disease swept across the entire continent of Eurasia: bubonic plague. It ravaged Europe over the course of the next century, reducing the population of the Roman empire by a third, killing four-fifths of the citizens of Constantinople, reaching as far East as China and as far Northwest as Great Britain. John of Ephesus documented the plague’s progress in AD 541-542 in Constantinople, where city officials gave up trying to count the dead after two hundred thirty thousand: “The city stank with corpses as there were neither litters nor diggers, and corpses were heaped up in the streets … It might happen that [a person] went out to market to buy necessities and while he was standing and talking or counting his change, suddenly the end would overcome the buyer here and the seller there, the merchandise remaining in the middle with the payment for it, without there being either buyer or seller to pick it up.”

Taken in the context of hard scientific evidence for a climatic event in AD 536 (and after), these accounts sound utterly clear and unambiguous. Three men, in three different locations, are recording environmental phenomena such as dry fog, darkness, cold, drought, and famine. And the records are in no way limited to these writers, nor even to these regions.

The question remains, then, why is it so little known in our own time? A partial answer lies in looking at these historical writings from a regional perspective, since history is generally studied one nation, empire, or continent at a time, rather than in cross section across the entire planet. Additionally, without a scientific explanation for the phenomenon, the imagination fails. What could cause eighteen months of darkness? It’s much easier to believe that Cassiodorus Senator, Procopius, John of Ephesus, and the others were indulging in hyperbole, and possibly even speaking metaphorically, than to face the challenge of solving such a mystery, and possibly exposing oneself to ridicule. It’s far easier to cook up and/or except a supernatural story.

Lastly, our society has a certain myopia regarding climate changes. Human beings are not good at understanding worldwide weather patterns on a geologic time scale, and tend to assume that the weather we experience during our lifetimes is the weather that is completely normal for the planet at all times. And when climate change does occur, we are only too happy to take the credit for it (or the blame). It is uncomfortable and uncharacteristic for human beings to accept that something beyond our control could take away the seasons, the rain, and the Sun. Thus, even in the face of incontrovertible evidence that something happened in AD 536, and the fact that we have had this information in our libraries for the past millennium and a half, we still don’t know about it. We deny it.

Having established that an event definitely did occur in AD 536, it remains to determine what type of event it was. The first theory, proposed by Val LaMarche and Tom Harlan, based on the testimony of California bristlecone pines, was that the periodic temperature minimums recorded by tree rings were caused by volcanic eruptions. A sufficiently large volcanic eruption could theoretically inject debris into the stratosphere, spreading it across the globe. The resulting “veil,” composed of dust, droplets of sulfuric acid, and ice crystals, could have caused the effects noted by Senator, Procopius, and John of Ephesus. The magnitude of the eruption would have to be stupendous, much greater than Krakatoa or Pinatubo or any other eruption recorded in modern times. The presence of frost rings in the bristlecone pines, indicating a normal growing season interrupted by a sudden hard frost, supports this hypothesis.

One of the most reliable sources of information about prehistoric volcanic eruptions lies in the ice layers of Greenland. Ice forms layers corresponding to calendar years that can be read in much the same way as tree rings, by means of cores drilled deep into the ice. Volcanic eruptions exist in the ice layers as sulfuric acid. Unfortunately, an ice core chronology is much less accurate than a tree ring chronology, and not subject to replication in the same way as tree rings.

Candidates for ancient volcanoes sufficient to shut down sunlight worldwide are scarce. One such was Santorini, a volcano that blew apart a sizable island in the Aegean. Ice cores showed a significant acid layer at 1390 +/- 50 BC that was tantalizingly close to the accepted date of c. 1500 BC for the Santorini eruption given by Egyptologists. Unfortunately, dendrochronologists had pinned 1628 BC exactly as the target date for the Santorini eruption. This debate raged for several years until 1987, when new data showing an acid layer at 1645 +/- 20 BC was published. However, this new information led not to consensus, but more debate, as the ice core camp refused to acknowledge that their date was the same as the dendrochronologists’ 1628 BC date and the Egyptologists refused to consider variations from their accepted historical chronologies.

However, much of this argument is being challenged by a new theory of global catastrophe: extraterrestrial impact. The volcano hypothesis was never watertight. Vulcanologists cannot accurately date their eruptions, and even if they could, some scientists doubt that a volcano could cause such persistent global climate changes. And finally, there is no sulfuric acid layer in the Greenland ice cores for AD 536.

In 1984, Irish dendrochronologist and paleoecologist Mike Baillie proposed that the climatic event of AD 536 (and by extension, all six of the others) could have been caused by “an asteroid, a comet, cometary fragment(s), or cosmic swarms.”

An asteroid is a rock in space. They occasionally enter Earth’s atmosphere, leaving a fiery trail behind them, and become “shooting stars.” Comets contain ice, and thus are sometimes called “dirty snowballs.” They are thought to originate from outside the solar system, and when they approach the warmth of the Sun, the ice melts and forms an atmosphere, which gives rise to the comet’s tail. Asteroids are much more common than comets.

Baillie backs up his theory with the work of astrophysicists such as Victor Clube and Duncan Steel. According to them, odd impacts by extraterrestrial objects happen fairly frequently, and we should have been hit by a fairly large object, or a swarm of smaller ones, in the last five thousand years.

Small extraterrestrial impacts occur frequently. NASA classifies Near-Earth Objects (NEOs) as “small bodies in the solar system (asteroids and short-period comets) with orbits that regularly bring them close to the Earth and which, therefore, are capable someday of striking our planet.” Millions exist between 0.1 km and 1 km in diameter. There are five hundred million between 10 and 100 m. Each year there is on average one impact with an object up to 6 m in size, giving rise to a 15-kiloton explosion. The estimated minimum global catastrophe threshold is 1 km in diameter. One thousand 1-km NEOs exist.

Baillie’s proposal has been greeted with skepticism by historians. In Exodus to Arthur, he writes, “The ideas of catastrophism and environmental determinism have been so thoroughly marginalized that it is almost impossible to have an informed conversation on the topic of bombardment from space. Yet astrophysicists make a very plausible case that the Earth should have been affected during the last few millennia … Even more bizarre, those same dismissive archaeologists and historians, asked if there have been collapses of civilizations or population movements in recent millennia, will happily answer in the affirmative. In the great whodunit of history, astrophysicists have the ‘gun’ and archaeologists/historians have the ‘corpse,’ but no one suspects a ‘shooting.’”

This new information demands a new perspective on history. If we accept that the Earth has been bombarded many times in the history of civilization, resulting in a worldwide “nuclear” winter, plague, famine, loss of population, and the collapse of civilizations, two new questions surface. First, except in the case of 536 AD, none of these events are directly recorded. What sorts of indirect accounts and oral histories survive to tell us of these great apocalypses? And second, how does a global catastrophe shape history?

Answering the first question requires a reexamination of the 1628 BC “Santorini eruption” event. In Exodus to Arthur, Baillie postulates a link to the biblical Exodus. Many biblical passages lend themselves to a catastrophic interpretation. The Israelites followed a “pillar of cloud by day and fire by night,” which could have literally been Santorini as seen from Egypt. However, other biblical phenomena don’t fit as neatly with the volcano theory. Could it instead have been a cometary impact, or a close pass of a comet, resulting in earthquakes, volcanic eruptions, and tsunami as secondary effects? Again, in light of the date discrepancies (biblical scholars place the Exodus in the thirteenth century BC) it seems outrageous to suggest that the whole thing happened four centuries earlier and that it was really caused by a comet. But if one accepts that something extraordinary happened in 1628 BC, something noticed by trees all over the world, then it’s not such a stretch to think it might have been recorded in the story of the Exodus. From the point of view of the Hebrews of the seventeenth century BC, it must have seemed like the world was actually ending. They had to have remembered it somehow.

In addition to the Exodus story, Baillie has forged a tenuous link between the 2354 BC event and the biblical Flood. Based on observations of the atmospheric explosion of a relatively small (about 40 m across) object above Tunguska in Siberia in 1908, Baillie speculates that a much larger impact could have caused worldwide inundations and/or tsunami. A detail too tantalizing not to mention is that Bishop Usher (best known for calculating the age of the Earth based on the Bible) dated the biblical Flood to 2349 BC. Usher’s chronologies are now disfavored, and there may never be a way to definitively link the Flood story with a comet event, but it’s fascinating all the same.

Another well-known mythology that bears a catastrophic interpretation is the story of King Arthur. Although scholars place the historical King Arthur in the fifth century, the date of his death is given as AD 539. Furthermore, much of the imagery from the Arthurian legend fits with the appearance of a comet and subsequent famine and plague–the “Waste Land” of so much legend. Ireland’s St. Patrick stories feature a wasteland as well. And although St. Patrick is credited with chasing the snakes out of Ireland, it’s worthwhile to consider that there never were snakes in Ireland, and that snakes and dragons are common images associated with comets.

Until the sixth century, the Britons had held control of post-Roman Britain, keeping the Anglo-Saxons isolated and suppressed. In the wake left by the Roman empire, the Britons maintained the status quo, living in towns, with elected officials, and carrying on trade with the empire. After AD 536, the Britons all but disappeared, and were replaced by Anglo-Saxons. It’s a matter of debate whether the Anglo-Saxons killed all of the Britons, or assimilated them. But a competing theory is that the bubonic plague that afflicted the Roman empire wiped them out, and that the Anglo-Saxons enjoyed relative immunity due to their barbaric lack of trade or other contact with the civilized world.

Elsewhere, or possibly everywhere, the sixth century proved to be a watershed. David Keys, archeologist and author of Catastrophe: An Investigation into the Origins of the Modern World, explains that the plague originated in East Africa, where it existed in fleas which lived on the plague-resistant gerbil. When drought (caused by a dust-laden atmosphere) killed off the larger predators, the gerbil was free to expand its range, spreading its plague-infested fleas to the multimammate mouse, who gave them to the ratlike Arvicanthus, who gave them to Rattus rattus, a worldly, sophisticated rodent who visited all of the popular ports of call, carrying the plague fleas with it.

Meanwhile, on the steppes of Asia, which would not be visited by plague until much later, the climate event of AD 536 caused a political upheaval. Because of the drought, the horse-based economy of the warlike Avars foundered, and their vassals, the cattle-herding Turks, overthrew them. Evicted from their home on the steppes, the Avars loaded up their tents and marched off, looking for greener pastures. They ended up in Hungary, and in cahoots with the Slavs, began to chip away at the borders of the Roman empire.

And in Yemen, in the 540s, a dam broke. By 550 AD, the great Marib Dam, an engineering marvel of the ancient world, was a complete loss and thousands of people migrated to another oasis on the Arabian peninsula, Medina. The Arab tribes, weakened by famine, begin to rouse themselves and think of conquest. In 610 AD, a new leader unified them–Muhammad.

Although all of the interesting historical changes happened in the seventh century–the Roman war with Persia, the rise of Islam, rebellion and civil war in the Roman empire, and the advance of the Slavs driven by the Avars–all can be legitimately traced to the environmental catastrophe of 536 AD.

These effects in history’s most recent, best documented global catastrophe have implications for all of human history. There is a theory in evolutionary biology called punctuated equilibrium which explains how a species could exist quite stably in the fossil record, and then suddenly be replaced by another. First proposed by Niles Eldredge and Steven Jay Gould, the controversial theory has come to gain wide acceptance. Evolution, it states, is not a slow, gradual, continuous process, but an uneven one. Long periods of little or no change are punctuated by periods of rapid, dramatic change. The fast changes are most likely triggered by extinction events, with new species expanding to fill the vacuum. The most famous example of this process is the extinction of the dinosaurs (caused by an asteroid) and the subsequent rise of mammals.

If evolution on Earth can be punctuated by encounters with large comets or asteroids, could human history be punctuated by smaller ones? In each of the examples of tree ring events, new levels of political organization and new religions arose in the wake of the disaster. Could much of our prehistory be similarly driven by the trauma of near-destruction? The development of agriculture? The migration across the Bering land bridge? Could a comet be the missing element in the demise of the Neanderthals?

A larger and even more pressing question is what does this mean for the future? Some experts, among them David Keys, continue to argue for the volcano theory, postulating a gigantic eruption in 535 AD near Sumatra. According to Keys, another mega-eruption could be imminent, originating from any of a number of seething monster calderas, primarily at Yellowstone, Long Valley (California), Naples, or Papua New Guinea.

Advocates of the comet theory have a similar message, though less specific. There is no way to predict when the next object will strike the Earth. NASA and the US Air Force have initiated programs to search for and track near-earth objects. NASA’s Spaceguard program aims to find 90% of NEOs larger than 1 km (global catastrophe threshold) within the decade. None of the currently identified NEOs poses an impact risk to the Earth. However, it is estimated that less than half of the larger ones are identified, so a major impact could occur any time without warning.

An impact (or an eruption) on the scale of the AD 536 event would likely cause a similar or greater level of worldwide chaos. Our politicians are no more immune to ouster by an angry and capricious populace than the Romans; and with our substantially larger world population we are, if anything, even more vulnerable to drought and crop failure. Bubonic plague still resides in isolated reservoirs, waiting for a chance to gallop across the globe.

An even greater concern is a much larger extraterrestrial impact, of the class that destroyed the dinosaurs. It is unlikely that humanity could survive contact with some of the larger NEOs, and even unlikely that we would defend ourselves even if we had advance notice of such a catastrophe. Colonization of other planets is one option for keeping the species alive, but the one we’ll most likely choose, it seems, is no different than in ancient times, when people responded to disaster by aspiring to more “righteous” behavior to avoid angering the deities, which is to say that at this time there is no practical, scientific solution to this problem.

”Our life is but a new form of the way men have lived from the beginning.” –Henry Ward Beecher

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